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It is realized in a truly human way only if it is looking for a man 2336 integral part of the love by which a man and woman commit themselves totally to one another until death. For just reasons, spouses may wish to space the births of their children. In contrast, "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible" is intrinsically evil: Whether it develops between persons of the same or opposite sex, friendship represents a great good for all.

It is always an intrinsically evil act. It shows the disciple how to follow and imitate him who has chosen us as his friends, who has given himself totally to us and allows us to participate in his divine estate.

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Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. In the Sermon on the Mount, he interprets God's plan strictly: "You have heard that it was said, 'You shall not commit adultery.

Basing itself on Sacred Scripture, which presents homosexual looking for a man 2336 as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered. The virtue of chastity therefore involves the integrity of the person and the integrality of the gift. To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability.

These two meanings or values of marriage cannot be separated without altering the couple's spiritual life and compromising the goods of marriage and the future of the family. One can never consider it acquired once and for all.

Under no circumstances can they be approved.

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Male and female he created them, and he blessed them and named them Man when they were created. The Christian has "put on Christ," the model for all chastity.

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It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other. Through conjugal chastity, they bear witness to this mystery before the world.

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It causes grave damage that can mark the victim for life. This integrity ensures the unity of the person; it is opposed to any behavior that would impair it. It does grave injury to the dignity of its participants actors, vendors, the publicsince each one becomes an object of base pleasure and illicit profit for others. Creating the human race in his own image. This inclination, which is objectively disordered, constitutes for most of them a trial.

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Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. In marriage the physical intimacy of the spouses becomes a and pledge of spiritual communion. Moreover, it is a grave scandal when there is corruption of the young. They will help each other grow in chastity.

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The alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy. God inscribed in the humanity of man and woman the vocationand thus the capacity and responsibility, of love and communion. Chastity le him who practices it to become a witness to his neighbor of God's fidelity and loving kindness. Its psychological genesis remains largely unexplained. The tradition of the Church has understood the sixth commandment as encompassing the whole of human sexuality. They must be accepted with respect, compassion, and sensitivity.

Some profess virginity or consecrated celibacy which enables them to give themselves to God alone with an undivided heart in a remarkable manner. Every of unjust discrimination in their regard should be avoided. Marriage bonds between baptized persons are sanctified by the sacrament. They do not proceed from a genuine affective and sexual complementarity.

The union of man and woman in marriage is a way of imitating in the flesh looking for a man 2336 Creator's generosity and fecundity: "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.

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It is also a gift from God, a gracea fruit of spiritual effort. It does injury to justice and charity. The one who pays sins gravely against himself: he violates the chastity to which his Baptism pledged him and defiles his body, the temple of the Holy Spirit.

They are no longer two; from now on they form one flesh. Chastity is a promise of immortality. It tolerates neither a double life nor duplicity in speech. Others live in the way prescribed for all by the moral law, whether they are married or single.

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They close the sexual act to the gift of life. Man gains such dignity when, ridding himself of all slavery to the passions, he presses forward to his goal by freely choosing what is good and, by his diligence and skill, effectively secures for himself the means suited to this end.

It has taken a great variety of forms through the centuries and in different cultures. Civil authorities should prevent the production and distribution of pornographic materials. They should see in this time of testing a discovery of mutual respect, an apprenticeship in fidelity, and the hope of receiving one another from God. They should reserve for marriage the expressions of affection that belong to married love. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely looking for a man 2336 Christian perfection.

God is faithful. You have heard that it was said, "You shall not commit adultery. They will fulfill this duty with a sense of human and Christian responsibility. The Sacrament of Matrimony enables man and woman to enter into Christ's fidelity for his Church.

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does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. It usually involves women, but also men, children, and adolescents The latter two cases involve the added sin of scandal. At the moment of his Baptism, the Christian is pledged to lead his affective life in chastity.

Self-mastery is ordered to the gift of self. Graver still is the rape of children committed by parents incest or those responsible for the education of the children entrusted to them.

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Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It is gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children.

It immerses all who are involved in the illusion of a fantasy world.

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The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out. Under its influence, chastity appears as a school of the gift of the person. Chastity is expressed notably in friendship with one's neighbor. While it is always gravely sinful to engage in prostitution, the imputability of the offense can be attenuated by destitution, blackmail, or social pressure.

It presupposes renewed effort at all stages of life.


It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others. Sexuality, in which man's belonging to the bodily and biological world is expressed, becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman. It le to spiritual communion. The covenant they freely contracted imposes on the spouses the obligation to preserve it as unique and indissoluble.

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These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition. Moreover, they should conform their behavior to the objective criteria of morality:.

So the Church, which is "on the side of life," teaches that "it is necessary that each and every marriage act remain ordered per se to the procreation of human life. It is a grave offense. All Christ's faithful are called to lead a chaste life in keeping with their particular states of life.

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